Islamic Jurisprudence






At the time in that places more people argues men were the primary socially operative factors and read winners, charged with the responsibility of paying the household expenses. Due to their economic role in the society, men were entitled to a position of functional superiority their rights on married more two and three women. He has doing of the polygamy as conflicts in internal among ideology, practice or tradition discussed by non harmonic consequently. Jurisprudence is derived from juris prudence (Latin), Jurisprudentie (Netherlands), jurisprudence (France), Yurisprudensi (Bahasa) which tells us Science of Law (Black's Law Dictionary, second edition, 1979), within the system the common law, jurisprudence translated as a science of positive law and its relations with other law. 

The jurisprudence is Decisions from the Court of Justice or a permanent legal force by confirmation from the Supreme Court. The Supreme Court is already final and binding. Not all of the judge's ruling of first instance or appellate levels can be categorized as jurisprudence, unless such a decision has been through to process examination and the Supreme Court with a recommendation make notation about their decision have met the legal standards of jurisprudence.

Jurisprudence has been fixed or has not fixed yet, example the Court of Islamic Law in the decision of children rights before marriage often used by supreme court before decision from constitutional court begin 17th February 2012, jurisprudence often used by judges to decide a case, especially a case of divorce or civil matters relating to Religion case which became the Religious authority as determining by other laws, example Constitutional Court decision that Children born outside marriage have a civil relationship with their mother not their father and her mother's family as well as with men as her father can be proved by science and technology (DNA test) and / or other evidence legally have a blood
  
relationship, including civil relations with his father's family. In any condition in policy and economics the practices of system in culture Indonesia especially Java seem from two acknowledge theory of society that I encountered in this project research of dissertation seem firmly grounded in tradition of legal has not seem a judgment of subjective when always contribution with policy and politics economy and rights in government beside secular is.

Object of moral those beliefs and practices whose tradition and culture has previously been questioned have on close examination, proven to be equally grounded in that law or in an individual interpretation of Powers and discontinuity between economics and politics. Women have gotten impacts from this condition above polygamy cases and divorce. In Indonesia tradition conflicts both human right and protection to households also from this backgrounds. It is gradually justification of legal of regulation in state and legitimate to economics population with more women have the children before marriage or out wedlock.

children who have they leaved from parent, justice and Government to responsibility and prosperity especially Asia and Europe were strategic approach to ending family homelessness. to understand that many families experiencing homelessness are very similar to other very low-income families in Indonesia more 67% people did not protects their children in home, and that strategies to help families connect with stable employment and affordable housing are crucial to efforts to help them avoid or exit homelessness. the statistic recognize that domestic violence especially the children grown another parents is a major contributor to homelessness among families, and that closer coordination between domestic violence and homelessness more children to works in outside.

It is essential to ensure that needs of parents and children that have experienced domestic violence are addressed. Protection and care the children can reduce both youth and family homelessness. And, the experience of homelessness can seriously disrupt participation that connections this research to child in jurisdiction, Approximately 40 % people participated and 60% the people in Europe did not argument that this problems is emergency. The research explored emerging research on the protection family experience and examined the research and existing strategies for sustaining and strengthening non protecting families, because of marriages and responsible from fatherhood.

However, it asserts that the basic sociology of the religion is a moral value system with an emphasis on monotheism and social of justice. Religion teachings on the subject of women are part of its effort to strengthen and ameliorate the condition of the weaker element of society in the world especially their rights and jurisprudence of children`s status before marriage. This proposed of research written when we known that ambiguity and more interfered powers and not yet permanent legal of court about children which born without marriage certificate reads many people are weakness in their rights from their father example financial, cost of living, education, legal or social status and politic rights in the future than a prescription for ordering society and concept negative about living together or semen leven (Netherlands).






At the time in that places more people argues men were the primary socially operative factors and read winners, charged with the responsibility of paying the household expenses. Due to their economic role in the society, men were entitled to a position of functional superiority their rights on married more two and three women because follow the Al Quran He has do the polygamy as conflicts in internal among ideology, practice or tradition to discussed by non harmonic consequently.

This desire solution, however, seems the one outcome from long conflicts that cannot occur if you explains from Ethics and the Concept of Jurisprudence: Interpretation of Women`s Status their Rights that their Children Whose Born Outside Marriage under Pressure and Discontinuity in Society and Religion. Religion have been explicitly and violently not resisting with right phenomenon and tradition as geography, outside social politics of issues, and the fact that it is still being offered to them an attractive tragic commentary minor to women ability caused as well as rationalized by religious and culture ideology. 

In any condition the socio legal in the practices of system in culture Indonesia especially Java seem from two acknowledge theory of society that I encountered in this project research of dissertation seem firmly grounded in tradition of legal has not seem a judgment of subjective when always contribution with policy and politics in government beside secular is. Object of moral those beliefs and practices whose tradition and culture has previously been questioned have on close examination, proven to be equally grounded in that law or in an individual interpretation of Powers and discontinuity between religion and politics.

Women have gotten impacts from this condition above polygamy cases and divorce. In Indonesia tradition conflicts both human right or human right offence also from this backgrounds. It is gradually justification of legal of regulation in state and legitimate to legal population with more women in one house and one husband. Contradiction with laws permitting of polygamy and divorce to dominate perceptions Islam about views plural evidence of the sexual license that is felt to pervade and stimulus to the violent behavior felt to be characteristic of men in particular. 

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